Rise of cultural nationalism.

The gap in the calendar between Ramlalla's death anniversary and Republic Day was very small and even then the gap between the two is very small indeed. The concept of the Constitution establishes India as a fully sovereign and democratic republic. This is our national and national scripture. The Constitution guarantees equality of status and opportunity along with economic and political justice for citizens. This vision of equality is overcoming communal and caste differences. For the first time since independence, today's Indian republic is celebrated in terms of the restoration of cultural nationalism. And naturally not everyone's attention is towards that dimension. The framers of the Indian Constitution were well aware that the ideals of Lord Rama as Lord Rama led to the settlement of disputes. That is why the image of the Ram-Darbar was included in the original handwritten copy of the Constitution.

Yes, there is both Ram Vidhaan and Constitution. Sanatan Hindu culture is the fundamental quality and religion of the constitution of unbroken India, which has kept it intact for thousands of years. Aiming to strengthen this unity, Rama spread the message from North to South and Krishna from West to East to establish Sanatan civilization. Made several strategic trips. Hence, throughout the Arryavarta, cultural symbols of the Vedic, Ramayana and Mahabharata periods are seen reflected in the temples and literature of various languages.

These are the foundations of cultural nationalism that established India as one of the oldest republics in the world. Many of the ancient Hindu states here, such as Mathura, Padmavati and Tripuri, were democratic republics governed by a central authority two to three thousand years ago. It also had a central currency in circulation. But some noble virtues like devotion, extra liberality, tolerance, patronage and commitment to foreigners were lacking in sentiment and conduct, which turned India into a land of ironies and challenges that one side of politics exploited these weaknesses. But in the last few years, amazing changes are being seen not only in the country but worldwide.

The consciousness of change was visible in the Mughal period. When Tulsi, Surdas and Kabir faced the oppression of the Islamic invaders and the pressure to convert, these devotional poets of medieval times were agitated. Ramacharit Manas and other works of these poets energized the damaged consciousness and the self-respecting Indian of the time, appeared to fight against these invaders. The leftists also tried to reject this literature, which awakened the Indian eternal consciousness, by calling it the opium of religion. But the tradition of consciousness derived from this literature was visible even during the freedom struggle. That is why it is also called the struggle to awaken Indian self-respect. It was an enlightened campaign of public awareness against political oppression and economic exploitation. This consciousness gradually spread to such an extent that the voice of liberation against colonialism resounded all over the world. As a result, India's independence brought independence to Asia and Africa as well.

This was the global dimension of India's freedom struggle, which has rarely been highlighted. Instead it is said that the French Revolution took place. No doubt there were elements of equality, freedom and fraternity, but the people of Asia, Africa and South America were neglected. America envisioned individual freedom and the pursuit of happiness, but women and Negro slaves remained excluded. Marx and Leninism provided an ideological benchmark, but ultimately proved to be only a mask for authoritarian imperialism.