Composer of 117 poems on the beauty of Sabarmati river

- Studying only six books, Acharya wrote 140 texts in Gujarati-Sanskrit language

When it was said in the meeting that 'there should be a statue of Padmasanyukta Yoganishtha Buddhisagarsurishwarji on the Sabarmati riverfront', silence spread everywhere. Sahu was perplexed as to why the statue of Karmayogi, Gyanyogi and Dhyanyogi Acharyasri Buddhisagarsuri on the Sabarmati arrow? In reply, I said, 'If anyone has drunk the beauty of Sabarmati river, it is Acharya Buddhisagarsuri. Is. Coming from Naroda around 1900, due to its natural beauty passing by the river Sabarmati, many tides arose in his poetic heart and yogi heart. Being a great saint, judging by the beauty of this Sarita, he spoke of the beauty of human life. When he came to Valad, seeing the beauty of Sabarmati river flowing in front of Upashraya, he came up with the idea of ​​education. What an incomparable teaching this river gives! Seeing the change in this flowing Sabarmati river from season to season, this is the Avadhut of Adar Alam. Buddhisagarji imparts enlightenment and then came out of Valad and came to man, when he wrote about one hundred poems. Can you imagine anyone writing so many poems after seeing the beauty of a river and incorporating it into the philosophy of life? '

After that, with the natural beauty of Sabarmati coming to Vijapur, the ideas of Navyaguna education spread. As a result, he wrote another five hundred poems and out of them he wrote a book called 'Sabarmati Guna Shikshan'. Do you know how many poems he has composed and how many poems he has written with the idea of ​​sharing the feelings that were expressed in his heart at the sight of Sabarmati river? The 116 poems written by him are included in the book 'Sabarmati Guna Shikshankavya'. There are some verses in these poems, and Qawwali is also found in them. These verses written by him in his self-mother language service poem show the mother tongue love of the great saint. They say-

What turned out to be a scholar,

If the mother tongue,

Nijmatrubhasha Premvan,

Deshonnati is never;

Nijmatrubhasha je tyaje,

Know that mother traitor,

To the mother tongue love,

Bring determination into the heart.

In the language of the mother tongue,

Live life to the fullest

Determination in the heart,

A mantrashiksha mana varo.

What a rare manifestation of mother tongue love from the stream of Sabarmati! His Padmasanyukta statue on the riverfront because he glorified yoga in his life. He revealed the secrets of Yogasadhana by writing many books like 'Yogadeepak', 'Shuddhopyog', 'Dhyanavichar', 'Adhyatma-Gita'. Sometimes they used to wander alone on the banks of Sabarmati where even a single human being would not dare to turn. Walking fearlessly in the ravines of Sabarmati and if there was any place like a cave, he would sit there chanting. Somewhere after doing Padmasana, one becomes immersed in meditation and stays in such a place for four days with unbroken samadhi.

Those who glorify meditation in life, if they find a suitable place for meditation anywhere, they will immediately sink into the unparalleled samadhi of the soul. At that time i.e. Around 1908, he had meditated at places like Idar, Deshottar, Wadali, Khedbrahma, Kumbhariyaji, Abu, Madar, Siddhpur, etc. A typical case has been reported in 'Bhavnagar Samachar' published from Bhavnagar about his attention. This week's editor Jayantilal Morarji Mehta had a real experience of Suriji's yoga effect. When he asked Suriji to show the strength of yoga, Suriji showed his life force by concentrating in Brahmarandhra. His body became tense. The toes went straight. Jayantibhai saw that the pulse was closed. The heartbeat was not audible. The act of breathing also came to a complete halt. Gradually the flat and lifeless body came up four fingers high. Jayantibhai was stunned to see this scene. There was Acharya's meditation!

Due to the influence of this meditation, Shri Ghantakarnavir was established in Mahudi. At that time, the society in North Gujarat was steeped in superstitions. There is talk of ghosts in every village. Witch and witch hunters are found smiling. There was a flurry of eyebrows. If one goes to the grave with shoes in one's mouth, one goes to the place of the pir and takes the paws on the chest. Even if the prasad found in it is inedible, the prasad eats it. He made a statue of her.

Today, every year more than twenty five lakh people from all walks of life come to this Mahudi Tirtha and get a kind of life philosophy by seeing the idols in it. Ghantakarna is the arrow of Sankalpa in the hand of Mahavira and that Sankalpa is the attainment of Self-knowledge. There is death in his mustache and that is fearlessness in life. His step is ahead, it means continuous progress on the path of spiritual pursuit. If his nappy like a yogi shows knowledge-sadhana, then his eye shows darshan-dhyana. The crown shows the character and the arrow of achievement in the hand i.e. the goal of achievement for the attainment of self-knowledge.

The life of Yoganishtha Acharya Buddhisagarsuriji means wonder upon wonder. His Saraswati sadhana, which he studied for only six books, was unique. It started with poetry and gradually more and more rhyming poems began to be composed. At that time the monk community had to increase the number of disciples. The more disciples, the greater the greatness. Even the monks, seeing his strength, considered him more revered and influential. The sadhu who had fewer disciples had less power. The urge to make disciples grew, and in the frenzy of increasing numbers, the need to see merit diminished. A Sadhuraja of that time had pledged to make Axon eight disciples. Hearing this, Buddhisagarji Maharaj was deeply saddened and deeply shocked.

How do the monks who are thinking without such thinking, practice Dharma? Whose welfare is to be gained from this? When a monk who accepts sadhuta with understanding will become the star of many. He himself wanted disciples who were immortal, who would never run away in disguise. Sometimes do not disregard the regime. Always do the welfare of Sahu.

He mentally decided that like that revered monk, I too would make one hundred and eight scripture-disciples, who would embody my thoughts, convey my feelings and ideology to every corner and create welfare wherever he went.

Buddhisagarji had the tools of knowledge, had the imagination of a poet, had a deep reading of scriptures, had knowledge of profound scriptures, had the contemplation of a thinker. Pandits donated scholarships and Gurudev's blessings were also a great force and it would be surprising to find a total of 150 books by Acharya Buddhisagarsurishwarji who decided to give one hundred and eight immortal disciples!

In just 51 years of his life and during his twenty-four years of initiation, he created so many books. His creative process and knowledge horizon is also astonishing, which is a matter of pride today!

Is. June 9th of 19th i.e. no. Today, let us remember Acharya Shri, who passed away in Vijapur on Jeth Vadi III of 191, on the date of his demise, and let us pay homage to the poet Nhanalal.

"It really was the ocean." "If such a sadhu is found by the Sangh in fifty years, then good luck to the Sangh." 'He was a true hermit.' 'She charmed the sects with her generosity of heart.' "Buddhisagarji Mahanubhav was playing in the break, he was adorned in the sect, but his brilliance was not good even in the community association of many sects."

Her majestic idol was as majestic as her self. Huge mukharvind, high and strong body pillar, beard like Yogendra! ' 'His tremendous fine! We are all idolaters of mankind, and that magnificent idol has disappeared, but it is certain that it will not soon be erased from their distance. ' "After Anand Ghanji, there must have been very few such Avadhut Jains."

Occasional story

Glory to 'Haram' in Ram's country!

Maganlal was speeding on the American highway. He did not care about the speed limit; But a police car hidden in the side road rushed and Maganlal had to stop the car.

Police said, 'You know the speed limit, right? You were driving the Oxon at a speed of fifteen miles. Get a ticket for a thousand dollars and show your driving license. "

Maganlal never got confused, but pretended to be scared and said, 'Sir! It's such a big fine and I didn't even get a license. '

Police asked, 'Who owns this motor?'

'Sir, I'm sorry. But I stole someone else's motor. Where do I have a motor here? '

The police said angrily, "You committed a crime of speed limit violation and motor vehicle theft, didn't you?"

'Yes, sir!' Maganlal said in a kind voice, 'What should I do? Some time ago I had an argument with my partner. Then there was a fight and I shot her in anger and her body is in this deck. '

Knowing a habitual offender, the police immediately reported to the headquarters and called the chief superintendent. The officer came and said, 'Bring the license.'

Maganlal pulled out the license from the plastic bag and said, 'Here it is, look.'

He then opened the deck and showed it to his superior, which contained nothing but a toolbox. The superior officer knocked on the door of the police station and said, "This man has a valid driving license. What a corpse in Annie Dickie, not even a stain of blood. So why did you need to report such a lie? '

Maganlal approached the superior and said, 'Sir! This liar may have told you that I was driving at a speed of fifteen miles per hour. '

We are reminded of this because like Maganlal, dishonesty and fraud are seen in the country today. Corruption is rampant in state ministers, high government officials, various departments and government offices, and public institutions. People see corruption as the 'magic key', in which money is taken away. No one is ashamed to take 'haram'.

In fact, the mindset of corruption is seen in public life. This is a cancer affecting the people of the country, which is slowly eroding the character and progress of the country and is destroying the country. Ordinary human beings have to face many difficulties and those who work for money are oppressed.

This country of Rama, Mahavira and Buddha seems to have banished honesty and given free rein to corruption everywhere.

Today's talk

Badshah: Birbal, what do you know about India?

Birbal: Jahanpanah, Internet access in rural India has spread to cities as well.

Badshah: Kya khoob!

Birbal: Jahanpanah, because of this the day of the villagers has become 20 hours instead of 8 hours. He spends a maximum of one hour using his mobile phone for his work and four hours are wasted behind it.

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