Baje Re Dhol Baje...! Northan's nine nights are a wonderful confluence of dance, music and Indian culture

Baje Re Dhol Baje...!

Northan's nine nights are a wonderful confluence of dance, music and Indian culture. Running from Aso Sud Ekam to Nom, the festival culminates with the dramatic climax of Dussehra. This ten-day Nisha-Samukta is a mesmerizing global display of artistic costumes of Indian art, soulful rasa and touching music of Rom Rom. If one wants to have a crash course in Indian identity, one has to get wrapped up in the garba of Navratri. The garba practice has preserved many jewels of Gujarat's tradition. The beauty of the Gujarati language and the wonderful overview of the village atmosphere takes place in Navratri. Navratri has now crossed the borders of Gujarat and reached the country and abroad. Not only Gujarati brothers and sisters living abroad but every Indian likes to dance to the tune of garba. From Australia to America and from Britain to Addis Ababa, Raas continues at different times.

Navratri is now changing social, economic and cultural math equations. But this Navratri has come wearing the crown of Trivarshiki! Any Hindi film must have a Gujarati touch if it is to be saved from a possible failure at the box office. For this, a single 'Gujju Patra' is cast in a Hindi film. But if the film wants a certain success within Gujarat, it has to add a garbo. Songs like 'Dholi Taro...' have been seen to take the film to a different height. It is Garba's filmic math that a non-Gujarati producer knows very well. If any man is ashamed, he likes to dance. That is why discotheques are built in developed countries of the world or in big cities. Lighting, flooring and music systems in discotheques require significant expenditure.

There are Gujarati rasas that can be sung by itself with three claps and played over it. Players do not need any other expensive equipment. Gujarati's passion for garba is affordable for everyone. Gujarati Garba does not disturb personal pocket calculations. Being eco-friendly as well as user-friendly is the demand of today's times which Gujaratis fulfilled years ago through Navratri. In modern times, Navratri festival has got some other motives mixed in which especially the elders have a lot of objection. They are not wrong. Because after Navratri is over, it is not appropriate to look at the entire generation with certain biased glasses. If the young heart learns to move, it also understands its own responsibility. Today's youth are more mature than their parents believe. His happiness is also mixed with self-consciousness.

Today's student is missing out on activities other than studying. They study, go to classes, go to college. The rest of the time he has a screen in his hand. Some join gyms out of shame. Scrolls down to see a short clip of a dance reality show on mobile. Only Navratri gives an opportunity to tap feet and feel like dancing. This series is a great festival for making friends, increasing intimacy among friends. The joy of being immersed in the rasa of the ancient tradition along with the worship of Mataji is immense. According to Hindu tradition, Vrat, Poojan or Ghatsthapana is performed for nine days of Nav Durga. The goddess is invoked. Asuras are cremated on the tenth day. At one time the puja would last for nine days and the devotees would perform kumari bhojan on the eighth or ninth day. Maidens were invited for this meal.

As the season changes, so does the Varsovaras of Navratri. Like in other fields, like the confluence of religion and culture, in this festival too, not all changes will be accepted immediately. Now Navratri is a trinity of tradition and modernity. That is, it is still the solstice of Navratri form. The new generation of Gujarat is a generation that respects its elders. There is no need to rush it. Even in song and music, the understanding of the new generation is more than ever and this generation imbibes its culture wholeheartedly.

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