If Velan becomes Veran, then the world will be Veran-Cheran

- Unencumbered joy-inexhaustible antani

"The way International Women's Day is celebrated with pomp, why International Women's Day is not celebrated with much fanfare?" Zili Kaka answered my question with a jaw-dropping response, 'Though the day comes and goes, no special notice is taken of it because the day is always 'Deen', isn't it?'

I said, 'Is it true? Feminists rarely hear the clamor of chauvinism. Even though the international male went to Dinh on the 19th, what should be noted? Talk to yourself, don't you? How did you celebrate?'

Pathukaka frowned and said, 'I am not an elected but an elected president of the Aggrieved Husbands Sangh who had a unique welan-dissolution program.'

I asked in amazement, 'What is velan-virjana?' Uncle Porsain said, 'As is the dissolution of the husband and wife, all the afflicted husbands were taken out in procession from their husbands and then thrown into the sea.'

I asked that what is the reason for dissolving Velan? The uncle replied, 'Most of the afflicted husbands have tasted the velan of the bride-in-law's hands. During Dussehra during Shastrapujan, wives worship velana as a weapon, we the afflicted husbands worshiped velana with the feeling that we would be saved from the blows of velana that was released like a missile from the kitchen. What do you know about the blows of the tree? That is why I say that the world becomes veran-heran when welan becomes veran...'

I asked, 'Velana is thus a symbol of the beating of the husband by the wife, right? Well then, what else did you do besides weeding?'

Uncle said, 'We put Abdul Kalam sahib's photo on the hartoras.' I said, where did Kalamsaheb come in between?' Uncle laughs and says, 'Did you know that Abdul Kalamsaheb gained fame as a missile-man? We believe that they might have got the inspiration to make indigenous missiles from the velana thrown loose from the kitchen.'

I asked, 'Do you know that Kalamsaheb remained unmarried all his life if that is true or not?' Laughing uncle said, 'We know! Kalam sahib did not become a husband so he could become the President? People like us accepted fulhars as husbands while Kalamsaheb remained unmarried, so he had to offer flowers and garlands?'

I said, 'Uncle, have you given Velan a good name for an indigenous missile? Even now, the wind of Make in India is blowing, isn't it?' Kaka sneered and said that like Make in India, there is also an air of throw-in-India? If someone throws a stick, someone throws it with words. That is why it has to be said that-

Toss up

Where is the check?

of the victim's husband and the public

Dasha is one,

Somewhere in Velan

Somewhere there is a fancamfake of speech.

After listening to my and my uncle's unequivocal banter, aunty came out from the kitchen with a baton in her hand and waved the baton in front of the uncle, 'Just as the goddess has a weapon in her hand to kill the asuras, wives have batons in their hands to kill the scumbags like you, do you understand?'

Seeing the angry face of the aunt, I tried the wisdom of turning to her side and said, 'Aunty, are you 100 percent right? The bread is made into a delicious round of bread, and an unappreciated husband like an uncle is straight.'

Aunt Porsai said, 'Just remember, in the seventies, when foodgrain prices skyrocketed and rationing grain was sold in the black market, Mrinal Gore and other women ranranis in Mumbai fell to the ground with valan in hand. That is why Velan Morcha started almost half a century ago. There was an uproar as women took up not elan-e-jung but velan-e-jung against the shura leaders for their self-interest instead of taking care of the people and taking care of the rising prices. Velan is called Latan in Marathi, so the latan-gang of these ladies who used to come down on the roads with big Velan in their hands chanted that-

Har jor julm ke khakar me,

Koi nahi bachega balan ki takkar mein.'

Pathukaka remembered those Velandhari Veeranganas, Tapshi Puri said, 'At that time, women also sang parodies of Hindi songs -

Hum laye hai

Balan ko ghar se nikal ke,

Is 'rate' (price) co

Rakhna Mere Lucchon Bhamal Ke...'

I said, 'Would today's generation be surprised to know that this Velanastra was used heavily by women? The two-in-one use of Velan is said to be amazing. Cut both the husband and the throne to pieces.'

The uncle mumbled, 'Just seeing this beauty of Velan, I have written a new rhyme less broken than-

People and wife

Don't let go if the potty hurts,

So remember Velanawali

The husband-gadipati's chotli is in hand...'

I applauded the todkanak and said, 'The first thing the young men of the new age do after getting married is to buy a bread machine for the wife. In short-

Let not the dulcimer nor the flute play,

Don't break the owner's ribs...'

Pathukaka said, 'There was a domestic violence survey some time ago and there were sporadic cases of wife beating husband as well as husband beating wife, remember?'

'I remember right. At that time, you were the one who made a false boast against Marakni Dhaniani, like a Dhani, who broke the words in the stock and narrated the quarter-share-

I spread my arms

So your 'beaten' is not far away,

But I run away

I don't approve of you killing me.'

end-speech

Jacker Swing Cradle

The door facing the same person.

** ** **

When Vahu watke

Then the palm escapes from the hand,

To avoid home invasion

The victims wander here and there.

** ** **

Nagar woman Nagarani,

To whom the king befriends

That Patrani,

With whom the king does not agree

khatpat-queen.

** ** **

Woven from velvet

The husband will not be 'beaten'.

** ** **

For the truce to happen

of homa-shanti instead of Om Shanti

chant.